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The Public Intellectual in India, by Romila Thapar
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The public intellectual in India is an endangered species. Should we care? In this well-argued book, Romila Thapar and others tell us why we should. Thapar begins by defining the critical role that such individuals play in our societies today. Collectively, they are the objective, fearless, constructive voice that asks the awkward questions when government, industry, religious leaders and other bulwarks of society stray from their roles of ensuring the proper functioning of a country whose hallmarks are (or should be) social and economic equality, justice for all, and the liberty to say, think and profess the fundamental requirements of good citizenship. Through the lens of history, philosophy, science, and politics, she shows us the key role enlightened thinkers and activists have played in India, Europe and elsewhere. Today, as the liberal space in India is threatened by religious fundamentalism, big business, and, worryingly, a government that appears to be tacitly (and sometimes overtly) encouraging the attack on freedom of expression, secular values and rational readings of history, there could be no book as timely as this one. With contributions from writers and scholars in the fields of philosophy, science, history, journalism and social activism, The Public Intellectual in India shows us why it is important to have independent voices to protect the underprivileged, ensure human rights and social justice, and watch over the smooth functioning of our liberal, secular democracy.
- Sales Rank: #1290399 in eBooks
- Published on: 2015-10-08
- Released on: 2015-10-08
- Format: Kindle eBook
About the Author
Romila Thapar is Emeritus Professor of History at the Jawaharlal Nehru University, New Delhi. She is a Fellow of the British Academy. In 2008, Professor Thapar was awarded the prestigious Kluge Prize of the US Library of Congress, which honours lifetime achievement in studies such as history that are not covered by the Nobel Prize.
Sundar Sarukkai is a philosopher whose research interests are primarily in the philosophy of the natural and the social sciences.
Dhruv Raina is a professor at the Jawaharlal Nehru University, New Delhi, and has worked on the intellectual and social context of scientific thought.
Peter Ronald deSouza is a professor at the Centre for the Study of Developing Societies and holds the Dr S. Radhakrishnan Chair of the Rajya Sabha until April 2017.
Neeladri Bhattacharya is Professor of Modern History at the Jawaharlal Nehru University, New Delhi.
Jawed Naqvi writes a weekly column from Delhi for a clutch of Indian and foreign newspapers with a focus on social upheavals, rights campaigns and right-wing religious challenges.
Most helpful customer reviews
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To Question or Not to Question?
By Sam Santhosh
Romila Thapar is a renowned Indian historian with a number of excellent history and philosophy books to her credit. However, this book is different – it tries to examine the current status of the public intellectual in India. The origin of the book is a talk that she gave at the third Nikhil Chakravarty Memorial Lecture (yes, I had also not heard of him but checked up on Wikipedia - Nikhil was a respected journalist in India who founded the journal Mainstream) in Oct 2014. The lecture was titled “To Question or Not to Question, That is the Question”. That lecture has been revised and expanded in this book and five more essays added from other known intellectuals – Sundar Sarukkai, Dhruv Raina, Peter deSouza, Neeladri Bhattacharya and Javed Naqvi, which were in response to Romila’s essay. The book concludes with a brief summary by Romila Thapar with her comments on the other responses.
In Romila Thapar’s lecture she laments the state of the current Indian affairs, the declining role of the Public Intellectual in India, the increasing communal polarization by religion, the rising Hinduvta extremism and trend towards increasing authoritarian behavior by the Indian Government. Surprisingly she downplays the economic development since the liberalization of 1992, and strangely believes that it has not made much impact. (I guess you have to be really living in an intellectual cocoon not to see how the last twenty years of development has brought millions of Indians out of poverty!). Other than that her essay great and it brings out a large number of issues and points that all Indians need to think about, with her principal concern being about the legacy of colonialism that still leaves a major mark on all major Indian policies.
Sundar Sarukkai’s essay focuses on nature of questioning and whether Thapar’s call to question needs to take into account certain fundamental characteristics of the act of questioning such as scientific rationality, knowledge/ignorance level, intellectual honesty, and ethics. Dhruv Raina’s essay focuses on Science and Democracy and argues that the institutional transformation of science over the last couple of years (a transformation in which the scope of criticism and skepticism is limited) has altered the relation between science and the public as well as the critical discourse on science and society. According to him the world of ‘Big Science’ and dependence on large funding has reduce the independence of scientific thinking and reducing the effect to work for the good of society. Peter deSouza in his essay focuses on the definition of the public intellectual and his or hers different personas to examine the logic at work in the public intellectual. His essay is in three parts, with the first part covering three the stories of three individuals (Priya Pillai in India, Yeshayahu Leibowitz in Israel and Avijit Roy in Bangladesh) whose stories are examples of what public intellectuals can face in today’s world. The second part examines the factors that prevent public intellectuals being more active and third part looks at how these factors work in Indian politics today.
The fourth essay is by Neeladiri Bhattacharya and it questions the framework of Thapar’s question and the type of public individual that she is referring to. He is more optimistic than Thapar on the state of Indian affairs and feels that the role of the public intellectual in India has not diminished much. I found the final essay by Jawed Naqvi, the best of the lot. Starting with a couple of examples where the Public Intellectuals have played an import in recent developments in India, he still highlights the major challenges faced by questioning voices in the supposedly democratic fabric of Indian society. Urging us to look beyond the much-hyped Hindu-Muslim divide in India, he brings to open the caste consciousness still highly relevant in India.
All the essays are of very high quality and I salute Romila Thapar for this endeavor to bring them out in a single book format. This is a must read for all Indians who are concerned with the future of our country.
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